Even Monk Chan Hui, who was still struggling, stopped struggling when he heard Su Ye’s words. He laughed out loud with a hint of madness.

“This is the first time I’ve heard someone speak so righteously of self-interest!” Monk Chan Hui smiled coldly and said, “Good can be divided into true and false!” Whatever is good for others is evil for oneself. As long as it was for the benefit of others, it would be good to beat and curse people. If it was only for selfishness, even if he respected others and loved them, he was still currying favor with them, that would be evil! Therefore, those who do good without asking for anything are true good, while those who ask for something and do good are hypocritical good! “How can I doubt it?”

Su Ye snorted coldly, “That’s why you always felt that what you did was right, right?”

However, apart from Su Ye, no one else could hear Monk Chan Hui’s words. For a moment, the three women on the side were puzzled by Su Ye’s sudden words.

However, Su Ye heard Monk Chan Hui smiling again, “Amitabha! What’s wrong with what I did? Originally, I could have raised my cultivation without absorbing the essence of those women, but I was willing to help them accumulate blessings and obtain blessings in the next life without selfishness. How can someone like you blame me for being selfish and doing good?”

Su Ye gritted his teeth and said coldly, “You heard my explanation of the laws of heaven and earth just now, right? Then you should know!” Your so-called help has not allowed the women who have been poisoned by your Happy Sect to receive any blessings! On the contrary, your deliberate humiliation has reduced your own Soul force! After his reincarnation, there was still no change! ”

Monk Chan Hui snorted in disdain and You You sneered, “Your words can only deceive the women beside you. Do you think this old man will believe your nonsense? My Buddha is merciful, and the world has already come to a conclusion. Who are you to question my Buddha?”

“But this world doesn’t mean that monks are good!” Su Ye loudly scolded, “It’s because a good person becomes a monk that a monk is good! What right do you have to blame someone else’s achievements on someone like you? Everything is bound to be good and bad. This is also the law of heaven and earth! But you insist that as long as a monk is good, isn’t this shameless? What kind of thing are you?”

Monk Chan Hui was stunned.

However, seeing that Su Ye didn’t even want to give Monk Chan Hui a chance to speak, he cursed loudly, “What kind of karma are you talking about?” Wasn’t cultivating fate in this life and enjoying happiness in the next life teaching the world to do good with a purpose in mind? If that’s the case, doesn’t that mean you’re teaching the world hypocrisy? If not, then why do you say that you and your Buddha have no destination to live in? Since you said that all living beings are equal, then why do you put yourself in a superior position and feel that you are superior after seeing through the mortal world? Looking down on all living beings like those statues you worship? ”

Monk Chan Hui was speechless for a moment and wanted to refute Su Ye’s words.

However, before Monk Chan Hui could organize his language, Su Ye spoke again.

“So selfishness is not wrong!” Su Yeyi said seriously, “Humans have all sorts of goals to live for. Only then will they have pursuits and make continuous progress! I’m afraid you people have never heard of the story of Zi Gong redeeming a person at all!” “I’m afraid you have never heard of the story of Zi Gong redeeming a person at all!”

Of course, apart from Su Ye, everyone present could be considered to be well-read about the story of Zi Gong redeeming people. Naturally, they were extremely clear about such a story.

He was referring to Confucius’ disciple Zi Gong who had traveled abroad back then. When he saw a slave of Lu nationality, he had paid for him.

According to the rules of the Lu Kingdom at that time, the Lu people were reduced to slaves abroad. Anyone who could redeem them with money could go to the country to reimburse the ransom.

However, Zi Gong had redeemed people, but he was unwilling to accept the ransom reimbursed by the state, which was spread as a good news in Lu Country for a time.

However, after Confucius learned of this, he was very angry and blamed Zi Gong for setting a bad precedent. From now on, the people of Lu would no longer redeem themselves for their fellow countrymen who had become slaves.

If Zi Gong received compensation from the state, it would not damage the value of Zi Gong’s actions, and Zi Gong refused to take back the money he had paid, no one else would redeem him.

Zi Gong’s mistake was to raise the moral standards that everyone could attain to a level that most people could not attain, which would make many people feel discouraged from redeeming others.

Of course, when the few people present heard the story of Zi Gong redeeming people, they would definitely associate it with the story of Zi Lu saving his life.

Zi Lu was talking about rescuing a drowning person. That person thanked him for giving him a cow, and Zi Lu accepted it calmly. He couldn’t help but suspect that he was trying to repay his kindness.

However, Confucius was very happy to hear that the people of Lu would definitely have the courage to save those who fell into the water from now on.

Therefore, thousands of years ago, Confucius knew that it was impossible for human nature to help others without any selfish thoughts.

The morality of defiance and disobedience is the most evil thing in the world.

The so-called goodness should be a concept that everyone can do without harming themselves and in favor of others.

However, many people did not learn this logic, and they had to jump out of the group of people who claimed to be saints and raise the moral standards of the world.

There should be no selfishness in what is written about true kindness.

Then may I ask why such a person did not spend all of his family’s wealth to help the people of the world?

Before a person does something, he must first consider his own gains and losses. If the so-called sacrifice of kindness is too great, who can be righteous?

So be selfish. What’s wrong?

After all, not everyone is a sage. Sages can do good deeds without selfishness, but ordinary people are different!

If I had to divert all my family’s wealth to do so-called kindness, if I had to risk my life to save people, but could not seek any return, then why would I do something in order to pursue that unrealistic and illusory afterlife?

So what’s wrong with doing good with a goal in mind?

The difference was only the size of the good. Perhaps it was only for the sake of his inner comfort and happiness. It was the great good. For some practical benefits, doing good was the small good.

After all, it was still good, wasn’t it?

As the old saying goes, everything will turn against the extreme.

Those who keep saying that selfless dedication is considered to be true kindness, but only to fulfill their own, but strangled the possibility of others being good, I’m afraid it must be considered evil, right?

However, not everyone could accept all the principles in this world.

For example, this Monk Chan Hui laughed maniacally and hysterically shouted, “What nonsense! What nonsense!”